Quotes about Divine

Hence it is written (Wis. 9:14): "The thoughts of mortal men are fearful, and our counsels uncertain." Thus man needs to be guarded by the angels. Reply

Faith presupposes natural knowledge, even as grace presupposes nature, and perfection supposes something that can be perfected.

I answer that, Each man has an angel guardian appointed to him. This rests upon the fact that the guardianship of angels belongs to the execution of Divine providence concerning men.

But the perfection of divine goodness is found in one simple thing

Thence it follows that in God essence is not really distinct from person; and yet that the persons are really distinguished from each other. For person, as above stated (Q[29], A[4]), signifies relation as subsisting in the divine nature. But relation as referred to the essence does not differ therefrom really, but only in our way of thinking; while as referred to an opposite relation, it has a real distinction by virtue of that opposition. Thus there are one essence and three persons.

This is part of the infinite goodness of God, that He should allow evil to exist, and out of it produce good.

that after a long time, and with the admixture of many errors. Whereas man's whole salvation, which is in God, depends upon the knowledge of this truth. Therefore, in order that the salvation of men might be brought about more fitly and more surely, it was necessary that they should be taught divine truths by divine revelation. It was therefore necessary that besides philosophical science built up by reason, there should be a sacred science learned through revelation.

Reply to Objection 1: There is nothing wholly evil in the world, for evil is ever founded on good, as shown above (Q[48], A[3]). Therefore something is said to be evil through its escaping from the order of some particular good. If it wholly escaped from the order of the Divine government, it would wholly cease to exist.

The mind stands upright when it is humbly submitted to God. For each thing exists to a higher and more noble state to the extent it stands firm in what perfects it more.

Therefore, as the divine wisdom is the cause of the distinction of things for the sake of the perfection of the universe, so it is the cause of inequality. For the universe would not be perfect if only one grade of goodness were found in things.

Yet no-one can say that God has not a Word, for it would follow that God is most foolish.

God is not offended except by our acting contrary to our own good