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Quotes about Divine

Greater is Your care for me than all the care I am able to take from myself.
— Thomas a Kempis
If this most holy Sacrament were celebrated in only one place and consecrated by only one priest in the whole world, with what great desire, do you think, would men be attracted to that place, to that priest of God, in order to witness the celebration of the divine Mysteries! But now there are many priests and Mass is offered in many places, that God's grace and love for men may appear the more clearly as the Sacred Communion is spread more widely through the world.
— Thomas a Kempis
Homo proponit, sed Deus disponit
— Thomas a Kempis
It is the grace of Christ, and not the virtue of man, which can and does bring it about that through fervor of spirit frail flesh learns to love and to gain what it naturally hates and shuns.
— Thomas a Kempis
certain man being in anxiety of mind, continually tossed about between hope and fear, and being on a certain day overwhelmed with grief, cast himself down in prayer before the altar in a church, and meditated within himself, saying, "Oh! if I but knew that I should still persevere," and presently heard within him a voice from God, "And if thou didst know it, what wouldst thou do? Do now what thou wouldst do then, and thou shalt be very secure.
— Thomas a Kempis
For when the grace of God cometh to a man, then he becometh able to do all things, and when it departeth then he will be poor and weak and given up unto troubles. In these thou art not to be cast down nor to despair, but to rest with calm mind on the will of God, and to bear all things which come upon thee unto the praise of Jesus Christ; for after winter cometh summer, after night returneth day, after the tempest a great calm.
— Thomas a Kempis
The resolve of the just depends upon the grace of God, not on their own wisdom; in Him they trust, whatever they undertake. For man proposes, but God disposes; it is not for man to choose his lot.
— Thomas a Kempis
One will observe that all things are arranged according to their degrees of beauty and excellence, and that the nearer they are to God, the more beautiful and better they are.
— St. Thomas Aquinas
A thing is lovable according as it is good. But God is infinite good. Therefore He is infinitely lovable.
— St. Thomas Aquinas
First, I say that he draws near to those who make peace with him. For God is the One who brings about peace; and where else should peace dwell than in peace?
— St. Thomas Aquinas
Eternity is called whole, not because it has parts, but because it is lacking in nothing.
— St. Thomas Aquinas
Anger and the like are attributed to God on account of a similitude of effect. Thus, because to punish is properly the act of an angry man, God's punishment is metaphorically spoken of as His anger.
— St. Thomas Aquinas