Quotes about Temptation

To beguile is to deceive or lead astray, as Lucifer beguiled Eve in the Garden of Eden.

Of the seven deadly sins, anger is possbly the most fun. To lick your wounds, to smack your lips over grievances long past, to roll over your tongue the prospect of bitter confrontations still to come, to savor to the last toothsome morsel both the pain you are given and the pain you are giving back--in many ways it is a feast fit for a king. The chief drawback is that what you are wolfing down is yourself. The skeleton at the feast is you.

A glutton is one who raids the icebox for a cure for spiritual malnutrition.

Why is it that any time we speak of temptation we always speak of temptation as something that inclines us to wrong. We have more temptations to become good than we do to become bad.

The very freedom which the sinner supposedly exercises in his self-indulgence is only another proof that he is ruled by the tyrant.

No soul ever fell away from God without giving up prayer. Prayer is that which establishes contact with the divine power and opens the invisible resources of heaven. However dark the way, when we pray, temptation can never master us. The first step downward in the average soul is the giving up of the practice of prayer, the breaking of the circuit with divinity, and the proclamation of one's own self-sufficiency.

To use a man for what he is naturally best fitted is to keep him, if one can, from apostasy and dissatisfaction. At the same time, life's temptations come most often from that for which one has the greatest aptitude.

Very few people believe in the devil these days, which suits the devil very well. He is always helping to circulate the news of his own death. The essence of God is existence, and He defines Himself as: "I am Who am." The essence of the devil is the lie, and he defines himself as: "I am who am not." Satan has very little trouble with those who do not believe in him; they are already on his side.

Libido, or concupiscence, a tending toward certain things in defiance of rational restraint.

The celibate is bound to feel lonely in that atmosphere, but it is a different kind of loneliness that plagues the erotic. The former is tempted because, in the natural order, he is without a partner; the other is lonely even when he has his partner, for as St. Augustine reflected: "Our hearts were made for Thee, O Lord, and they cannot rest until they rest in Thee.

The truth that would answer this temptation was that faith in God must never contradict reason. The unreasonable venture never has the assurance of the Divine protection.

Thus He did at a marriage feast what He would not do in a desert; He worked in the full gaze of men what He had refused to do before Satan. Satan asked Him to turn stones into bread in order that He might become an economic Messias; His mother asked Him to change water into wine that He might become a Savior.