Quotes about Law

The sinners to whom Jesus directed His messianic ministry were not those who skipped morning devotions or Sunday church. His ministry was to those whom society considered real sinners. They had done nothing to merit salvation. Yet they opened themselves to the gift that was offered them. On the other hand, the self-righteous placed their trust in the works of the Law and closed their hearts to the message of grace.

The disciple living by grace rather than law has undergone a decisive conversion—a turning from mistrust to trust. The foremost characteristic of living by grace is trust in the redeeming work of Jesus Christ.

Jesus responded that He did not come to discuss the Law nor to challenge the Roman Empire. He had come to herald the Good News that the Really Real is love and to invite men and women to a joyous response to that love. Sober, hard-headed, realistic critics simply shook their heads. "Why doesn't He address the critical questions?

Someone is reckoned as upright not by practicing the Law but by faith in Jesus Christ" (Galatians 2:16)?

The question had become not "What does Jesus say?" but "What does the Church say?" This question is still being asked today. Sad but true: Some Christians want to be slaves. It is easier to let others make decisions or to rely upon the letter of the law.

Jesus broke the law of tradition when the love of persons demanded it.

Unjust laws exist: shall we be content to obey them, or shall we endeavor to amend them, and obey them until we have succeeded, or shall we transgress them at once?

Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice.

I wish my countrymen to consider, that whatever the human law may be, neither an individual nor a nation can ever commit the least act of injustice against the obscurest individual, without having to pay the penalty for it. A government which deliberately enacts injustice, and persists in it, will at length ever become the laughing-stock of the world.

It is not desirable to cultivate a respect for the law, so much as for the right.

Must the citizen ever for a moment, or in the least degree, resign his conscience, then? I think that we should be men first, and subjects afterward. It is not desirable to cultivate a respect for the law, so much as for the right.

Who shall distinguish between the law by which a brook finds its river, the instinct by which a bird performs its migrations, and the knowledge by which a man steers his ship round the globe? The globe is the richer for the variety of its inhabitants.