Quotes about Revelation

How is it that hardly any major religion has looked at science and concluded, "This is better than we thought! The Universe is much bigger than our prophets said, grander, more subtle, more elegant?

Nature does not reveal her mysteries once and for all.

In our own lives the voice of God speaks slowly, a syllable at a time. Reaching the peak of years, dispelling some of our intimate illusions and learning how to spell the meaning of life-experiences backwards, some of us discover how the scattered syllables form a single phrase.

The surest way of misunderstanding revelation is to take it literally, to imagine that God spoke to the prophet on a long-distance telephone. Yet most of us succumb to such fancy, forgetting that the cardinal sin in thinking about ultimate issues is literal-mindedness.

Replete is the world with a spiritual radiance, replete with sublime and marvelous secrets. But a small hand held against the eye hides it all," said the Baal Shem.

God does not reveal Himself; he only reveals His way. Judaism does not speak of God's self-revelation, but of the revelation of His teaching for man. The Bible reflects God's revelation of His relation to history, rather than of a revelation of His very Self. Even His will or His wisdom is not completely expressed through the prophets. Prophecy is superior to human wisdom, and God's love is superior to prophecy. This spiritual hierarchy is explicitly stated by the Rabbis.

For Sinai consisted of both a divine proclamation and a human perception. It was a moment in which God was not alone.

We must never forget that there is a higher truth than the one we are able to comprehend at first sight.

Truth is the courage to fathom the facts in order to see how they relate to the Word.

Thus Judaism is based upon a minimum of revelation and a maximum of interpretation, upon the will of God and upon the understanding of Israel.

The prophets make us partners of an existence meant for us. What was revealed to them was not for their sake but intended to inspire us. The word must not freeze into habit; it must remain an event. To disregard the importance of continuous understanding is an evasion of the living challenge of the prophets, an escape from the urgency of responsible experience of every man, a denial of the deeper meaning of "the oral Torah.

It is the Bible that enables us to know the Bible.