Quotes about Revelation

Don't waste your time on useless work, mere busywork, the barren pursuits of darkness. Expose these things for the sham they are. It's a scandal when people waste their lives on things they must do in the darkness where no one will see. Rip the cover off those frauds and see how attractive they look in the light of Christ. Wake up from your sleep, Climb out of your coffins; Christ will show you the light!

The practice of prayer, if it is going to amount to anything more than wish lists and complaints, requires a recovery of personal, relational, revelational language in both our listening and our speaking.

The Word became flesh and blood, and moved into the neighborhood. We saw the glory with our own eyes, the one-of-a-kind glory, like Father, like Son, Generous inside and out, true from start to finish. John pointed him out and called, "This is the One! The One I told you was coming after me but in fact was ahead of me. He has always been ahead of me, has always had the first word.

It is not easy to convey a sense of wonder, let alone resurrection wonder, to another. It's the very nature of wonder to catch us off guard, to circumvent expectations and assumptions. Wonder can't be packaged, and it can't be worked up. It requires some sense of being there and some sense of engagement.

No text can be understood out of its entire context. The most "entire" context is Jesus. Every biblical text must be read in the living presence of Jesus. Every word of the scriptural text is a window or door leading us out of the tarpaper shacks of self into this great outdoors of God's revelation.

It is the very nature of language to form rather than inform. When language is personal, which it is at its best, it reveals; and revelation is always formative - we don't know more, we become more. Our best users of language, poets and lovers and children and saints, use words to make - make intimacies, make character, make beauty, make goodness, make truth.

In Revelation 10, John eats the book—not just reads it—he got it into his nerve endings, his reflexes, his imagination. The book he ate was the Holy Scripture. Assimilated into his worship and prayer, his imagining and writing, the book he ate was metabolized into the book he wrote.

But after he was pleased to reveal himself to me I did presently, like Abraham, run to Hagar. And after that he did let me see the atheism of my own heart, for which I begged of the Lord that it might not remain in my heart.

I knew I was born at the North but hoped nobody would find it out. I looked upon the misfortune as something so shrouded by time and distance that maybe nobody remembered it.

God has hidden mighty and mysterious things for us, not from us.

God has hidden mighty and mysterious things for us, not from us.

Clarity comes to the one who is willing to do the will of God. The willingness to obey attracts revelation, because God is the ultimate steward, sowing His treasures into fertile ground—surrendered hearts.