Quotes about Self-discovery

I'll walk, but not in old heroic traces, And not in paths of high morality, And not among the half-distinguished faces, The clouded forms of long-past history. I'll walk where my own nature would be leading: It vexes me to choose another guide: Where the grey flocks in ferny glens are feeding; Where the wild wind blows on the mountain side.

Why act the part of a Jew when you're Greek? Don't you know why it is that a person is called a Jew, Syrian, or Egyptian? And when we see someone hesitating between two creeds, we're accustomed to say, 'He is no Jew, but is merely acting the part.' But when he assumes the frame of mind of one who has been baptized * and has made his choice, then he really is a Jew, and is called by that name.

I didn't try to copy my dad or fit into the pressure or the mold that everybody tried to make me fit into.

I know that somewhere deep down I have the ability to act. I just need a chance to prove it.

Rabbi Zusya, when he was an old man, said, "In the coming world, they will not ask me: 'Why were you not Moses?' They will ask me, 'Why were you not Zusya?' "4 The true vocation for every human being is, as Kierkegaard said, "the will to be oneself.

The critical issue on the journey with God is not "Am I happy?" but "Am I free?

The vast majority of us go to our graves without knowing who we are.

The true vocation for every human being is, as Kierkegaard said, "the will to be oneself."5

way. Part of the sanctification process of the Holy Spirit is to strip away the false constructs we have accumulated and enable our true selves to emerge.

The vast majority of us go to our graves without knowing who we are. We unconsciously live someone else's life, or at least someone else's expectations for us. This does violence to ourselves, our relationship with God, and ultimately to others.

For this reason the famous Hasidic story of Rabbi Zusya remains so important for us today: Rabbi Zusya, when he was an old man, said, "In the coming world, they will not ask me: 'Why were you not Moses?' They will ask me, 'Why were you not Zusya?

even the worst and most painful family experiences are part of our total identity. God had a plan in placing us in our particular families and cultures. And the more we know about our families, the more we know about ourselves—and the more freedom we have to make decisions how we want to live. We can say: "This is what I want to keep. This is what I do not want to bring with me to the next generation.