Quotes about Opposition

Breaking the silence" is always counterdiscourse that tends to arise from the margins of society, a counter to present power arrangements and to dominant modes of social imagination.

Because of the fall of Adam and Eve and the natural sinfulness of the human heart that was passed onto all of us, there are those who will oppose God with all their strength. Paul was one of them. It was on his way to persecute believers in Jesus Christ that Jesus knocked him off his horse, blinded him, and spoke directly to him: "Saul! Saul! Why are you persecuting me?" (Acts 9:4). Never, never, never give up on the person in your life who seems most opposed to the gospel.

It seems that those God has called to lead often face much opposition and much temptation. Pray that their ministry will be powerful, and pray genuinely that they and their families would thrive under God's protection.

I had come here with my three questions. The first: How did the history of Christian antisemitism contribute to the Holocaust? The second: How did the Church abet, or oppose, the Holocaust as it unfolded? And the third: How does the Church today negotiate that layered past, both the deep past of antisemitism and the recent past of the Holocaust? With Edith Stein, that.

What is it that leads such a person to reject the truth of God in the first place? According to Paul, it is a determined opposition to the nature of God Himself, which the apostle describes as human "ungodliness and unrighteousness" (Rom. 1:18).

The exercise of power always presupposes resistance. Power is never evident until two or more elements are in opposition.

The silence to which the losers pledge themselves is the silence of obedience. Losers have nothing to say; nor have they an audience who would listen. The vanquished are effectively of one with the victors, and of one mind; they are completely incapable of opposition, and therefore without any otherness whatsoever.

I don't oppose all wars. What I am opposed to is a dumb war. What I am opposed to is a rash war.

Rivka believed that HaShem was both all-good and all-powerful—so good that he created people, so powerful that he gave them free will. And that made evil possible. If men could not choose evil, then they were not free. Therefore, the existence of evil was proof of HaShem's great power to create those who could choose to oppose him.

Christendom and the theological world were always ill-advised in thinking it their duty for some reason or other, either of enthusiasm or of theological conception, to pitch their tents in opposition to reason.

The righteousness of God in His election means, then, that as a righteous Judge God perceives and estimates as such the lost cause of the creature, and that in spite of its opposition He gives sentence in its favour, fashioning for it His own righteousness.

Whenever you see a successful woman, look out for three men who are going out of their way to try to block her.