Quotes about Prayer

Jesus, to be sure, often spent long times alone in prayer. But he was also deeply at home where there was a party, a kingdom party, a celebration of the fact that God was at last taking charge.

Christian holiness consists not of trying as hard as we can to be good but of learning to live in the new world created by Easter, the new world we publicly entered in our baptism. There are many parts of the world we can't do anything about except pray. But there is one part of the world, one part of physical reality, that we can do something about, and that is the creature each of us call "myself.

Now love doesn't stop at death - or if it does, it's a pretty poor sort of love! In fact, grief could almost be defined as the form love takes when the object of love has been removed; it is love embracing an empty space, love kissing thin air and feeling the pain of nothingness. But there is no reason at all why love should discontinue the practice of holding the beloved in prayer before God.

To recognize that the Psalms call us to pray and sing at the intersections of the times--of our time and God's time, of the then, and the now, and the not yet--is to understand how those emotions are to be held within the rhythm of a life lived in God's presence.

It is true, then, that as soon as someone becomes a Christian, he or she can and must say `Our Father'; that is one of the marks of grace, one of the first signs of faith. But it will take full Christian maturity to understand, and resonate with, what those words really mean.

Sing these songs, and they will renew you from head to toe, from heart to mind. Pray these poems, and they will sustain you on the long, hard but exhilarating road of Christian discipleship.

That is our vocation: to be in prayer, perhaps wordless prayer, at the point where the world is in pain.

The Psalms offer us a way of joining in a chorus of praise and prayer that has been going on for millennia and across all cultures. Not to try to inhabit them, while continuing to invent nonpsalmic "worship" based on our own feelings of the moment, risks being like a spoiled child who, taken to the summit of Table Mountain with the city and the ocean spread out before him, refuses to gaze at the view because he is playing with his Game Boy.

how much more ought we to cherish and marvel at the fact that for nearly two thousand years people have prayed this prayer. When you take these words on your lips you stand on hallowed ground.

Our task [as Christians] is to be faithful to the calling of the cross; to live in God's new world as the agents of his love,and to pray that the cross we carry today will become part of the healing and reconciliation of the world. We will not understand in the present time how it is that our pain, our illness, our heartbreak, our deep frustration, is somehow taken up into the pain of God and the healing of the world; but if we offer it back to God that is precisely what will happen.

Most revolutions breed new tyrannies; not this one. This is the Father's revolution. It comes through the suffering and death of the Son. That's why, at the end of the Lord's Prayer, we pray to be delivered from the great tribulation; which is, not surprisingly, what Jesus told his disciples to pray for in the garden. This revolution comes about through the Messiah, and his people, sharing and bearing the pain of the world, that the world may be healed.

9'So this is how you should pray: Our father in heaven, May your name be honoured 10May your kingdom come May your will be done As in heaven, so on earth. 11Give us today the bread we need now; 12And forgive us the things we owe, As we too have forgiven what was owed to us. 13Don't bring us into the great Trial, But rescue us from evil.