Quotes about Prayer

In Mary this petition has been granted: she is, as it were, the open vessel of longing, in which life becomes prayer and prayer becomes life. Saint John wonderfully conveys this process by never mentioning Mary's name in his Gospel. She no longer has any name except "the Mother of Jesus".1 It is as if she had handed over her personal dimension, in order now to be solely at his disposal, and precisely thereby had become a person.

The person who prays and who wants to gain a deeper understanding of the word he desires to worship (in order to be more single-mindedly at the word's disposal) will select with great care basic works for his studies which will observe the so-called exactitude of scholarship without losing sight of the most important exactitude, namely, the ordering of all thought toward prayer.

The Fathers of the Church say that prayer, properly understood, is nothing other than becoming a longing for God.

Only the Christian religion, which in its essence is communicated by the eternal child of God, keeps alive in its believers the lifelong awareness of their being children, and therefore of having to ask and give thanks for things.

We do not build the kingdom of God on earth by our own efforts (however assisted by grace); the most we can do through genuine prayer, is to make as much room as possible, in ourselves and in the world, for the kingdom of God, so that its energies can go to work. All that we can show our contemporaries of the reality of God springs from contemplation: Jesus Christ, the Church, our own selves.

Firstly, prayer is a conversation between God and the soul, and secondly, a particular language is spoken: God's language. Prayer is dialogue, not man's monologue before God.

I am not sure prayer puts us in touch with God the way many people think it does--that we approach God as a supplicant, a beggar asking for favors, or as a customer presenting Him with a shopping list and asking what it will cost. Prayer is not primarily a matter of asking God to change things. If we come to understand what prayer can and should be, and rid ourselves of some unrealistic expectations, we will be better able to call on prayer, and on God, when we need them most.

It isn't God's job to make sick people healthy. That's the doctors' job. God's job is to make sick people brave, and in my experience, that's something God does really well. Prayer, as I understand it, is not a matter of begging or bargaining. It is the act of inviting God into our lives so that, with God's help, we will be strong enough to resist temptation and resilient enough not to be destroyed by life's unfairness.

Prayer, as I understand it, is not a matter of begging or bargaining. It is the act of inviting God into our lives so that, with God's help, we will be strong enough to resist temptation and resilient enough not to be destroyed by life's unfairness.

not take them away when we find the right words and rituals with which to beseech Him. Rather, God sends us strength and determination of which we did not believe ourselves capable, so that we can deal with, or live with, problems that no one can make go away.

We tend to think that for religion to work, for our prayers to be answered, we should get what we ask for. That is to say, we have confused God with Santa Claus. We think that prayer means giving God the list of things we want and assuring Him that we have been good girls and boys and deserve to get them, and if we haven't been good, the rules we broke were silly rules anyway.

Dear Lord, you know our need and how much we depend upon your help. We're not going to give you orders about what to do, God. We are just going to thank you for being there when we need you. In the name of Jesus, your Son. Amen.