Quotes about Oneness
Just as the Spirit always makes one out of two, so the evil one invariably makes two out of one!
— Fr. Richard Rohr
God is not in competition with reality, but in full cooperation with it.
— Fr. Richard Rohr
Don't start by trying to love god, or even people. Love rocks and elements first. Move to trees, then animals, and then humans… It might be the only way to love, because how you do anything, is how you do everything.
— Fr. Richard Rohr
A mature Christian sees Christ in everything and everyone else.
— Fr. Richard Rohr
There is only Christ. He is everything and he is in everything" (Colossians 3:11). If I were to write that today, people would call me a pantheist (the universe is God), whereas I am really a panentheist (God lies within all things, but also transcends them), exactly like both Jesus and Paul.
— Fr. Richard Rohr
Everything is the "child of God." No exceptions. When you think of it, what else could anything be? All creatures must in some way carry the divine DNA of their Creator.
— Fr. Richard Rohr
Everything finally belongs, and you are a part of it. This knowing and this enjoying are a good description of salvation.
— Fr. Richard Rohr
Realization of our oneness in Christ is the only cure for human loneliness. For me, too, it is the only ultimate meaning of life, the only thing that gives meaning and purpose to every life.
— Fr. Richard Rohr
I have never been separate from God, nor can I be, except in my mind.
— Fr. Richard Rohr
Christ can hold together everything. In fact, Christ already does this; it is we who resist such wholeness, as if we enjoy our arguments and our divisions into parts.
— Fr. Richard Rohr
How can anyone read the whole or even a small part of John 17 and think either Christ or Jesus is about anything other than unity and union? "Father, may they all be one," Christ says in verse 21, repeating this same desire and intention in many ways in the full prayer. I suspect God gets what God prays for!
— Fr. Richard Rohr
What if Christ is another name for everything—in its fullness?
— Fr. Richard Rohr