Quotes about Self

Every man's happiness is his own responsibility.

Expecting to find the answer, we find only the duplicate of our own problem.

If we accord importance to the kind of portraits which surround us, it is because we fashion our lives according to their example, accepting aspects of ourselves if they concur with what others mention of themselves.

This is what I believe: That I am I. That my soul is a dark forest. That my known self will never be more than a little clearing in the forest. That gods, strange gods, come forth from the forest into the clearing of my known self, and then go back. That I must have the courage to let them come and go. That I will never let mankind put anything over me, but that I will try always to recognize and submit to the gods in me and the gods in other men and women. There is my creed.

If it is I who determine where God is to be found, then I shall always find a God who corresponds to me in some way, who is obliging, who is connected with my own nature. But if God determines where he is to be found, then it will be in a place which is not immediately pleasing to my nature and which is not at all congenial to me. This place is the Cross of Christ.

There is a wrong way of staying in the world and a wrong way of fleeing from it. In both cases we are fashioning ourselves according to the world.

If we start with such ideas as God's omnipotence, omniscience, and omnipresence, we will never arrive at a true knowledge of God. However, if we participate by faith in Jesus Christ as the one who "is there for others," we are liberated from self and experience the transcendence that is truly the God of the Bible.

The source of a Christian ethic is not the reality of one's own self, not the reality of the world, nor is it the reality of norms and values. It is the reality of God that is revealed in Jesus Christ.

The root of all sin is pride, superbia. I want to be my own law, I have a right to my self, my hatred and my desires, my life and my death. The

Many persons seek community because they are afraid of loneliness...those who take refuge in community while fleeing from themselves are misuing it to indulge in empty talk and distraction, no matter how spiritual this idle talk and distraction may appear...it is precisely such misuse of community that creates deadly isolation of human beings.

That is what we mean by cheap grace, the grace which amounts to the justification of sin without the justification of the repentant sinner who departs from sin and from whom sin departs. Cheap grace is not the kind of forgiveness of sin which frees us from the toils of sin.

WHO AM I?2 Who am I? They often tell me I stepped from my cell's confinement calmly, cheerfully, firmly, like a Squire from his country house.