Quotes about Value

But his goodness is not disconnected from his righteousness. It is not bestowed in a way that would deny his infinite value and beauty and greatness. This is why God's righteousness involves final punishment as well as goodness. When God punishes the unrepentant in hell, he is not bestowing his goodness on them. But he does not cease to be good. His holiness and righteousness govern the bestowal of his goodness.

The extent of our sacrifice coupled with the depth of our joy displays the worth we put on the reward of God.

the destruction of conceived human life—whether embryonic, fetal, or viable—is an assault on the unique person-forming work of God. And therefore to the degree that we recognize even in fallen person-hood a unique value, because of its potential to glorify God with conscious obedience and praise, to that degree will we shrink back with reverence and fear from assaulting or obstructing the

Esteeming God less than anything is the essence of evil.

One way to describe this problem is to say that when these people "receive Christ," they do not receive him as supremely valuable.

When Christ calls us to a new act of obedience that will cost us some temporal pleasure, we call to mind the surpassing value of following Him, and by faith in His proven worth, we forsake the worldly pleasure. The result? More joy! More faith! Deeper than before. And so we go on from joy to joy and faith to faith.

it is to no avail merely to believe that God is holy and merciful. For that belief to be of any saving value, we must "sense" God's holiness and mercy. That is, we must have a true taste for it and delight in it for what it is in itself. Otherwise the knowledge is no different than what the devils have.

The further up you go in the revealed thoughts of God, the clearer you see that God's aim in creating the world was to display the value of his own glory, and that this aim is no other than the endless, ever-increasing joy of his people in that glory.

The root meaning of the Old Testament word for holiness is the idea of being separate—different and separated from the ordinary. And when applied to God, this separateness implies that he is in a class by himself. He is like a one-of-a-kind diamond, supremely valuable. We can use the word transcendent for this kind of divine separateness. He is so uniquely separate that he transcends all other reality. He is above it and more valuable than all of it.

All sin comes from not putting supreme value on the glory of God—this is the very essence of sin.

But if you want to glorify the worth of a spring you do it by getting down on your hands and knees and drinking to your heart's satisfaction

If we live twenty-nine years or if we live ninety-nine years, would not any hardships be worth the saving of one person from the eternal torments of hell for the everlasting enjoyment of the glory of God?