Quotes about Comfort

The reason Scripture doesn't give clear guidelines for assigning responsibility is that it is not essential for us to know precise causes. This is good news: you don't have to know the exact cause of suffering in order to find hope and comfort.

Scripture is about suffering. It has given comfort to millions. It has spawned hundreds of wonderful books that highlight God's gentle care and Scripture's probing insights. You can be assured of this: God really does speak in our suffering, and we have good reason to believe that the words he says are good and powerful enough to lighten our pain.

You would think that anyone would jump at the chance to escape shame. But that isn't the way it happens. Though shamed people are happy to guide others out of their dark prisons, they are always sure to get back to their own prisons by nightfall. That's home. That's what they are used to.

Scripture assumes that we will be afraid and anxious sometimes. What is important is where we turn, or to whom we turn when we are afraid. The God who calls you to trust in Him when you are afraid will spend a great deal of time showing you that you can trust Him.

We aim to create our own psalms in which we (1) pour out our complaint to the Lord, (2) review God's promises and his faithfulness, (3) find our rest and comfort in Jesus, and (4) let others know that they, too, can find rest and comfort. Then, when we falter, we ask for help and do it all again.

In an African hospital, a pastor who had just witnessed another death was approached by a poor, elderly woman. "You know," she said, taking my [the pastor's] arm, "through many losses of family and friends and through much sorrow, the Lord has taught me one thing. Jesus Christ did not come to take away our pain and suffering, but to share in it."

We cannot pass our guardian angel's bounds, resigned or sullen, he will hear our sighs.

Through the loss of my wife and many confusing times, Jesus was always there by my side.

I'm a sweats and UGGs girl. Very casual.

What we think of man and God, of sin and salvation, is partly prompted by the comparative comforts or discomforts in which we live. It is a very sobering reflection on the lack of transcendence of the human spirit over the flux of historical change.

The vigor and power and comfort of our spiritual life depends on our mortification of deeds of the flesh.

Thou has heard the words of Christ. . . . Dost thou weep, when I have thee, Poor soul, what aileth thee? Dost thou weep, when I have wept so much? Be of good cheer ; thy wounds are saving, and not deadly. It is I that have made them, who mean thee no hurt : though I let out thy blood, I will not let out thy life (628).