Quotes about Reform

I ask you to seek a common good beyond your comfort; to defend needed reforms against easy attacks; to serve your nation, beginning with your neighbor.

I believe in lower taxes. I believe in more efficient government. I believe in reducing bureaucracy. I believe that we shouldn't have lobbyists who can go in or former government workers who can come back and lobby.

To be honest with you, I am passionate about all the people out there who want to know Jesus, they want to know God, and they are sick of a system that is hung up on a bunch of things that have nothing to do with the love of God.

You can't take 11 [million people ] at one time and just say, boom, you're gone.

The church is always trying to get other people to reform; it might not be a bad idea to reform itself a little, by way of example. It is still clinging to one or two things which were useful once, but which are not useful now, neither are they ornamental.

To attempt radical reform without adequate organization is like trying to sail a boat without a rudder.

On the one hand we are called to play the Good Samaritan on life's roadside, but that will be only an initial act. One day we must come to see that the whole Jericho Road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life's highway. True compassion is more than flinging a coin to a beggar. It comes to see that an edifice which produces beggars needs restructuring.

They say to us that we must be concerned not merely about who murdered them, but about the system, the way of life, the philosophy which produced the murderer.

It had been Luther's idea that Christians should confess to one another instead of to a priest. Most Lutherans had thrown that baby out with the bathwater and didn't confess to anyone. Confession of any kind was considered overly Catholic, just as extemporaneous prayer was criticized as too pietistic. But Bonhoeffer successfully instituted the practice of confessing one to another.

It wouldn't be entirely clear to him until 1787, but in the meantime, as a first step in the right direction, Wilberforce championed two bills, both of which failed. One was for parliamentary reform and the other was a strange and ghoulish bill combining two macabre issues: putting an end to the burning of women at the stake, and selling the corpses of hanged criminals for dissection.

Indeed, not just the problems but the loud cry "Reform!" had been heard here and there for centuries before Luther.

He destroyed an entire way of seeing the world, one that had held sway from the beginning of history, and he replaced it with another way of seeing the world. Included in the old way of seeing things was the idea that the evil of slavery was good.