Quotes about Christ

Other people cherish another thought. They conclude that life is power. To have the Lord as our life means to be given power by Him to do good. Nevertheless, God shows us that our power is not a thing; it is simply Christ. Our power is not the strength to do things; rather, it is a Person. Life to us is not only power but also a Person. It is Christ who manifests himself in us, instead of our using Christ to display our good works.

The knowledge of Christ which is produced by man's own cleverness and wisdom is not a rock that can stand firm.

The electric bulb cannot give light without electricity. Likewise, you cannot change yourself if today you are cut off from Christ. If there be any change or difference in you, it is not because you yourself have changed, for all is in Christ. Such is the way of God's salvation.[2]

The operation of His life in us is in a true sense spontaneous, that is to say, it is without effort of ours. The all-important rule is not to "try," but to "trust," not to depend upon our own strength, but upon His. For it is the flow of life which reveals what we truly are "in Christ." It is from the Fountain of Life that the sweet water issues.

The author sees Joseph of Genesis as a type of Christ's Pentecostal power. He who was thought dead has been raised in power, and the power is evident in the chariot he sends for his own.

God's way of salvation is in Christ, not in your own self. Patience is in Christ, humility is in Christ, holiness is in Christ. All is in Christ. In you, yourself, there is always uncleanness and unholiness. If you live in Christ, you have everything. But if you live in your self, you remain unchanged. UNITED

Every true spiritual experience means that we have discovered a certain fact in Christ and have entered into that. Anything that is not from Him in this way is an experience that is going to evaporate very soon.

How many of us know that, because Christ is risen, we are therefore alive "unto God" and not unto ourselves? How many of us dare not use our time, or money, or talents as we would, because we realize they are the Lord's, not ours? How many of us have such a strong sense that we belong to Another that we dare not squander a shilling of our money, or an hour of our time, or any of our mental or physical powers?

I finally knew... why Christ's prayer in the garden could not be granted. He had been seeded and birthed into human flesh. He was one of us. Once He had become mortal, He could not become immortal except by dying. That He prayed the prayer at all showed how human He was. That He knew it could not be granted showed his divinity; that He prayed it anyhow showed His mortality, His mortal love of life that His death made immortal.

Luther believed that the body and blood of Christ are really and locally present in the Eucharist. And when asked, How can the body of Christ which is in heaven be in many different places at the same time? He answered that the body of Christ is everywhere. And when asked, How can that be? His only answer was, That in virtue of the incarnation the attributes of the divine nature were communicated to the human, so that wherever the Logos is there the soul and body of Christ must be.

The meritorious ground of justification is not faith; we are not justified on account of our faith, considered as a virtuous holy act or state of mind. Nor are our works of any kind the ground of justification. Nothing done by us or wrought in us satisfies the demands of justice, or can be the ground or reason of the declaration that justice as far as it concerns us is satisfied. The ground of justification is the righteousness of Christ.

Saving faith is an immediate relation to Christ, accepting, receiving, resting upon Him alone, for justification, sanctification, and eternal life by virtue of God's grace.