Quotes about Guilt

Tom, remember my last letter, when I talked about guilt? I haven't forgotten any of those thoughts; as a matter of fact, they are still churning in my head, and I don't know where they will eventually carry me. Since I last wrote, I did come up with one challenging proposition about guilt: that it could be a fact, and not just a feeling.

Guilt and blame grew defuse when memory covered a millennia.

Fremen possessed a highly evolved conscience which centered on their own welfare as a people. It was only to outsiders that they seemed brutish—just as outsiders appeared brutish to Fremen. Every Fremen knew very well that he could do a brutal thing and feel no guilt.

It's an old, old trick of autocratic rule. Good subjects must feel guilty. The guilt begins as a feeling of failure. The good autocrat provides many opportunities for failure in the populace.

Some people feel guilty about their anxieties and regard them as a defect of faith but they are afflictions, not sins. Like all afflictions, they are, if we can so take them, our share in the passion of Christ.

It's a very American trait, this wanting people to think well of us. It's a young want, and I am ashamed of it in myself. I am not always a good daughter, even though my lacks are in areas different from her complaints. Haven't I learned yet that the desire to be perfect is always disastrous and, at the least, loses me in the mire of false guilt?

I suppose that depends on how you look at it," Meg said. "Usually no matter what happens people think it's my fault, even if I have nothing to do with it at all. But I'm sorry I tried to fight him. It's just been an awful week. And I'm full of bad feeling.

Adam thus bequeathed us his death, not his sin … We do not inherit the sins of our fathers, even though we may be made to endure their punishment. Guilt cannot be transmitted. We are linked to Adam only by his memory, which becomes our own, and by his death, which foreshadows our own. Not by his sin.

Without shedding of blood there is no remission of sins. Without remission of sins there is no life. But by the shedding of His BLOOD He has obtained a new life for us. By what He calls the drinking of His blood He shares His life with us. The blood SHED in the Atonement, which frees us from the SIN, the guilt of sin; and from death, the punishment of sin; the blood, which by faith we drink, bestows on us His life.

He therefore that would govern his actions by the laws of virtue, must regulate his thoughts by those of reason;  he must keep guilt from the recesses of his heart, and remember that the pleasures of fancy, and the emotions of desire, are more dangerous as they are more hidden, since they escape the awe of observation, and operate equally in every situation, without the concurrence of external opportunities.

It is more important that innocence be protected than it is that guilt be punished, for guilt and crimes are so frequent in this world that they cannot all be punished. But if innocence itself is brought to the bar and condemned, perhaps to die, then the citizen will say, 'whether I do good or whether I do evil is immaterial, for innocence itself is no protection,' and if such an idea as that were to take hold in the mind of the citizen that would be the end of security whatsoever.

Wherefore, when we wander and go astray, we are justly shut out from every species of excuse, because all things point to the right path. But while man must bear the guilt of corrupting the seed of divine knowledge so wondrously deposited in his mind, and preventing it from bearing good and genuine fruit, it is still most true that we are not sufficiently instructed by that bare and simple, but magnificent testimony which the creatures bear to the glory of their Creator. For