Quotes about Church

Change within community is counterintuitive to the way we often think, but Scripture clearly presents it as God's way of making us more like Christ.

So that the body of Christ may be built up

I use both the 'I' and the 'we.' For on many, many matters, I am not simply expressing ideas that have happened to occur to Joseph Ratzinger, but I am speaking out of the common life of the Church's communion.

We can never get around to being one nation under God if we can't even get around to being one Church under God.

Similarly, a primary objective for Christian educators and a major task of professional pastors, if not the foremost task, should be the wholesale elimination of condemnation and anti-intellectualism from the local church.

Most problems in contemporary churches can be explained by the fact that members have never decided to follow Christ.

How to combine faith with obedience is surely the essential task of the church as it enters the twenty-first century.

The "Western" segment of the church today lives in a bubble of historical illusion about the meaning of discipleship and the gospel. We are dominated by the essentially Enlightenment values that rule American culture: pursuit of happiness, unrestricted freedom of choice, disdain of authority.

I would not be a pastor of a church that did not have a program of Bible memorization in it, because Bible memorization is a fundamental way of filling our minds with what they need. "This book of the law shall not depart out of your mouth" (Joshua 1:8). That's where we need it! In our mouth.

Beyond my immediate context of relationships, the central question my friends and I began asking was quite simple: How could the soul health and transformation available to us become normative in our experience as a church community? While such experience of soul transformation has certainly been normative in seasons throughout history and even today, it is largely absent, or at least rare and idiosyncratic, in many environments where I have served.

The Bible is, after all, God's gift to the world through his Church, not to the scholars. It comes through the life of his people and nourishes that life. Its purpose is practical, not academic. An intelligent, careful, intensive but straightforward reading—that is, one not governed by obscure and faddish theories or by a mindless orthodoxy—is what it requires to direct us into life in God's kingdom.

I routinely watched Dallas, like no one I had encountered before or since, wipe clean people's vision of who God was, what his Son did and why, and what the Holy Spirit wishes to do in and through his church and then replace it with an all-consuming, hope-filled, grace-empowered, joy-seeking, love-giving gospel of God's boundless goodness and power. All the while he never manipulated emotions, overcame people's will, or used fear as a motivator.