Quotes about Public

The story Matthew, Mark, Luke, and John tell is the story of how God became king—in and through Jesus both in his public career and in his death.

Paul's powerful, spirit-driven proclamation of Jesus as "son of God" can hardly be called "preaching," if by "preaching" we mean the sort of thing that goes on in churches week by week in our world. This was a public announcement, like a medieval herald or town crier walking through the streets with a bell, calling people to attention and declaring that a new king had been placed on the throne.

One of the quiet scandals of much modern church life is the poor quality of public reading of scripture. This applies as much, if not more, in churches that think of themselves as 'biblical' as in the so-called 'mainstream' denominations

sets us free in our personal lives from the need to worship or trust idols, and in our public lives from the pressure to serve the needs of an idolatrous state.

Religion is no longer considered the source of serious truth claims that could potentially conflict with public agendas. The private realm has been reduced to an "innocuous 'play area'", says Peter Berger, where religion is acceptable for people who need that kind of crutch- but where it won't upset any important applecarts in the larger world of politics and economics.

The English public takes no interest in a work of art until it is told that the work in question is immoral.

The lasting value of our public service for God is measured by the depth of the intimacy of our private times of fellowship and oneness with Him. Rushing in and out of worship is wrong every time—there is always plenty of time to worship God.

The lasting value of our public service for God is measured by the depth of the intimacy of our private times of fellowship and oneness with Him.

Now there is fame! Of all -- hunger, misery, the incomprehension by the public -- fame is by far the worst. It is the castigation of God by the artist. It is sad. It is true.

Ministering to the Lord in private is the foundation and prerequisite for leading in the public meeting.

The reputation Christianity has in the public arena has varied causes, to be sure, including our post-Christian culture, which has little use for religions of any sort. But ultimately some blame must fall squarely on the shoulders of Christian subcultures that are armed with an unwavering sense of certainty in what God wants here and now, which is not up for debate and must be imposed (to the glory of God).

You have acted in secret, but I will do this thing in broad daylight before all Israel.’”