Quotes about Benevolence

So I arrive at this definition of gratitude. Gratitude is a species of joy which arises in your heart in response to the goodwill of someone who does or tries to do you a favor.

God, in glorifying the saints in heaven with eternal felicity, aims to satisfy his infinite grace or benevolence, by the bestowment of a good infinitely valuable, because eternal: and yet there never will come the moment, when it can be said, that now this infinitely valuable good has been actually bestowed.

Religion, charity, pure benevolence, and morals, mingled up with superstitious rites and ferocious cruelty, form in their combination institutions the most powerful and the most pernicious that have ever afflicted mankind.

There is no limit to the good you may do.

It were well for parents to learn from the man of Uz a lesson of steadfastness and devotion. Job did not neglect his duty to those outside of his household; he was benevolent, kind, thoughtful of the interests of others; and at the same time he labored earnestly for the salvation of his own family.—Sons and Daughters of God, p. 257.

Take time to be kind and to say 'thank you.'

It is higher and nobler to be kind.

You must come to see that a man may be self-centered in his self-denial and self-righteous in his self-sacrifice. His generosity may feed his ego and his piety his pride. Without love, benevolence becomes egotism and martyrdom becomes spiritual pride.

The surest way to be happy is to seek happiness for others.

In short, were a man to "give all his goods to feed the poor, and his body to be burned," out of zeal to promote some public good, yet without love to God, without benevolent attachment to universal being, he is morally nothing, or worse than nothing.

The gods can either take away evil from the world and will not, or, being willing to do so cannot; or they neither can nor will, or lastly, they are able and willing. If they have the will to remove evil and cannot, then they are not omnipotent. If they can but will not, then they are not benevolent. If they are neither able nor willing, they are neither omnipotent nor benevolent. Lastly, if they are both able and willing to annihilate evil, why does it exist?

The blessed and indestructible being of the divine has no concerns of its own, nor does it make trouble for others. It is not affected by feelings of anger or benevolence, because these are found where there is lack of strength.