Quotes about Originality

If you limit your actions in life to things that nobody can possibly find fault with, you will not do much!

Rabbi Zusya, when he was an old man, said, "In the coming world, they will not ask me: 'Why were you not Moses?' They will ask me, 'Why were you not Zusya?' "4 The true vocation for every human being is, as Kierkegaard said, "the will to be oneself.

For this reason the famous Hasidic story of Rabbi Zusya remains so important for us today: Rabbi Zusya, when he was an old man, said, "In the coming world, they will not ask me: 'Why were you not Moses?' They will ask me, 'Why were you not Zusya?

The surest defense against Evil is extreme individualism, originality of thinking, whimsicality, even — if you will — eccentricity. That is, something that can't be feigned, faked, imitated; something even a seasoned impostor couldn't be happy with. Something, in other words, that can't be shared, like your own skin — not even by a minority.

The third-rate mind is only happy when it is thinking with the majority. A second-rate mind is only happy when it is thinking with the minority. A first-rate mind is only happy when it is thinking.

The things that make me different are the things that make me ME!

Be yourself; no base imitator of another, but your best self. There is something which you can do better than another. Listen to the inward voice and bravely obey that. Do the things at which you are great, not what you were never made for.

You are constantly invited to be what you are.

Insist on yourself; never imitate. Your own gift you can offer with the cumulative force of a whole life's cultivation, but of the adopted talent of another, you have only an extemporaneous, half possession.

Whoso would be a man must be a nonconformist.

Colleges hate geniuses, just as convents hate saints.

The imitator dooms himself to hopeless mediocrity. The inventor did it, because it was natural to him, and so in him it has a charm. In the imitator, something else is natural, and he bereaves himself of his own beauty, to come short of another man's.