Quotes about Soul

The purpose of art is washing the dust of daily life off our souls.

The "interior castle" of the human soul, as Teresa of Avila called it, has many rooms, and they are slowly occupied by God, allowing us time and room to grow.

Sin always splits the self to some degree, yes. You know that you have harmed yourself and others, but you probably are not going to come to terms with that because you're carrying on a charade of righteousness, even if you don't believe it. So confession is very deep in the process of discovering the soul.

Nothing less than life in the steps of Christ is adequate to the human soul or the needs of our world. Any other offer fails to do justice to the drama of human redemption, deprives the hearer of life's greatest opportunity, and abandons this present life to the evil powers of the age.

The aim of spiritual formation is the transformation of the self, and that it works through transformation of thought, transformation of feeling, transformation of social relations, transformation of the body, and transformation of the soul. When we work with all these, transformation of the spirit (heart, will) very largely, though not entirely, takes care of itself.

The God-intended function of the will is to reach out to God in trust. By standing in the correct relation to God through our will we can receive grace that will properly reorder the soul along with the other five components of the self.

The discipline of secrecy will help us break the grip of human opinion over our souls and our actions. A discipline is an activity in our power that we do to enable us to do what we cannot do by direct effort.

Treasures are directly connected to our spirit, or will, and thus to our dignity as persons. It is, for example, very important for parents to respect the "treasure space" of children. It lies right at the center of the child's soul, and great harm can be done if it is not respected and even fostered.

Beyond my immediate context of relationships, the central question my friends and I began asking was quite simple: How could the soul health and transformation available to us become normative in our experience as a church community? While such experience of soul transformation has certainly been normative in seasons throughout history and even today, it is largely absent, or at least rare and idiosyncratic, in many environments where I have served.

But for all of the soul's vastness and independence, the tiny executive center of the person—that is, the spirit or will—can redirect and re-form the soul, with God's cooperation. It mainly does this by redirecting the body in spiritual disciplines and toward various other types of experiences under God.

Abstinence, then, makes way for engagement. If the places in our blood cells designed to carry oxygen are occupied by carbon monoxide, we die for lack of oxygen. If the places in our souls that are to be indwelt by God and his service are occupied by food, sex, and society, we die or languish for lack of God and right relation to his creatures. A proper abstinence actually breaks the hold of improper engagements so that the soul can be properly engaged in and by God.

The focus of spiritual formation is the formation of our spirit.