Quotes about Relationships

Because God's love is in me, it can come to you from a different and special direction that would be closed if He did not live in me, and because His love is in you, it can come to me from a quarter from which it would not otherwise come. And because it is in both of us, God has greater glory.

All these three answers are insufficient. The third says we must love only ourselves. The second says we must love only another. The first says that in loving another we simply seek the most effective way to love ourselves. The true answer, which is supernatural, tells us that we must love ourselves in order to be able to love others, that we must find ourselves by giving ourselves to them. The words of Christ are clear: "Thou shalt love thy neighbor as thyself.

Love is our true destiny. We do not find the mining of life by ourselfs alone- we find it with another

The beginning of love is to let those we love be perfectly themselves, and not to twist our own image. Otherwise we love only the reflection of ourselves we find in them.

The beginning of love is the will to let those we love be perfectly themselves, the resolution not to twist them to fit our own image. If in loving them we do not love what they are, but only their potential likeness to ourselves, then we do not love them: we only love the reflection of ourselves we find in them.

What a dire time to be attracted to men.

Clearly, having friends improves our lives. And best friends? They make every good thing even better.

Ironically, it seems that it is by the means of seemingly perfunctory daily rituals and routines that we enhance the personal relationships that nourish and sustain us.

Cities remind us that the desire to escape from the problems of other people by fleeing to a suburb, small town, or a monastery, for that matter, is an unholy thing, and ultimately self-defeating. We can no more escape from other people than we can escape from ourselves.

conversion is no more spectacular than learning to love the people we live with and work among.

Conversion is seeing ourselves, and the ordinary people in our families, our classrooms, and on the job, in a new light. Can it be that these very people—even the difficult, unbearable ones—are the ones God has given us, so that together we might find salvation?

Living with people at close range over many years, as both monastics and small-town people do, is much more difficult than wearing a hair shirt. More difficult, too, I would add, than holding to the pleasant but unrealistic ideal of human perfectibility that seems to permeate much New Age thinking.