Quotes about Mindfulness

According to our narrow view of a truly existing self, life is just my body, my house, my spouse, my children, and my riches. But if we can extend beyond every limit we have created for ourselves, we will see that our life exists in everything, and that the deterioration of phenomena cannot touch that life, just as the arising and disappearing of the waves cannot influence the being of the water.

Anapana means breath and sati means mindfulness. Tang Hoi translated it as "Guarding the Mind." The Anapanasati Sutra, that is, is the sutra on using one's breath to maintain mindfulness.

If you can recognize and accept your pain without running away from it, you will discover that although pain is there, joy can also be there at the same time. Some say that suffering is only an illusion or that to live wisely we have to "transcend" both suffering and joy. I say the opposite. The way to suffer well and be happy is to stay in touch with what is actually going on; in doing so, you will gain liberating insights into the true nature of suffering and of joy.

We can learn many practices to lessen our sadness and our suffering, but the cream of enlightened wisdom is the insight of no birth, no death.

Once a seed has been burnt, it cannot sprout anymore. If we are able to burn up the seeds of grief, sexual desire, and hatred, they will not sprout again.

Avalokiteshvara means "the one who listens deeply to the sounds of the world.

Ignorance is in each cell of our body and our consciousness. It's like a drop of ink diffused in a glass of water. That ignorance stops us from seeing reality; it pushes us to do foolish things that make us suffer even more

When we're sitting, we're truly there in the present moment; we have come home, we have arrived. We are present in that time and place; we're not pulled away by the past, the future, or by anger or jealousy in the present.

Walk slowly, but not so slowly that you draw too much attention to yourself. This is a kind of invisible practice. Enjoy nature and your own serenity without making others uncomfortable or making a show of it.

When we're first learning sitting meditation, it can be useful to count our breaths. Count one for the first in- and out-breath. Count two for the second, and so on. If your mind wanders and you lose count, go back to one and begin again. This exercise helps develop concentration. You may think counting to ten is easy, but counting to ten while breathing mindfully takes a lot of focus.

You don't need to be perfect. What's important is that you have a path to follow, a path of love. If we get lost in a forest and we don't have a compass at night, we can look at the North Star in order to go north, to get out. Your purpose is to get out of the forest, it's not to arrive at the North Star.

The raft is used to cross the river. It isn't to be carried around on your shoulders. The finger which points at the moon isn't the moon itself.