Quotes about Interpretation

If I decide to make a coat red in the show, it's not just red, I think: is it communist red? Is it cherry cordial? Is it ruby red? Or is it apple red? Or the big red balloon red?

Reading and understanding the Bible involves lots and lots of interpretation. Not just in light of the world and culture around us, but in reference to other parts of the Bible.

Many of the truths we cling to depend greatly upon our own point of view.

Fundamentalist Christians, adhering to what is termed 'creation science,' loudly promote the scientific accuracy of the Bible, but they sift or reinterpret science through the tiny mesh of their ideological filter. Not much real science gets through.

PART OF THE GENIUS of genuine Christianity is that each generation has to think it through afresh.

This entire book—don't forget this please—is for each of those seven churches. Every vision, every interlude, every song is for each of them.

Christopher Rowland, who has plumbed apocalyptic literature as well as anyone in the modern era, counters much of the common interpretation of Revelation when he says, "We should not ask of apocalypses, what do they mean? Rather, we should ask, how do the images and designs work? How do they affect us and change our lives?

The question we need to ask today is this, and this question strikes to the heart of how we read the Bible: Do we seek to retrieve that cultural world and those cultural expressions, or do we live the same gospel in a different way in a different day?

But the danger is obvious: those who take this approach more often than not end up denying the potency of the Sermon and sometimes simply turn elsewhere—to Galatians and Romans and Ephesians—for their Christian ethical instruction. What many such readings of the Sermon really want is Paul, and since they can't find Paul in the Sermon, they reinterpret the Sermon and give us Paul instead.

This both/and interpretation makes sense in the Jewish context. Jesus has in mind the Anawim, a group of economically disadvantaged Jews (Ps 149:4; Isa 49:13; 61:1—2; 66:2).27 Historians of Jewish history now mostly agree that the Anawim had three features: they were economically poor and yet trusted in God, they found their way to the temple as a meeting place, and they longed for the Messiah, who would finally bring justice.

Two things resulted from this "follow Torah by adding rules" approach. The first one is that Jesus thought this completely misunderstood how to do Torah. The second, which follows from the first one, is that an increasing number of ordinary folks were cut off from their faith.

Revelation "is not about a rapture out of this world but about faithful discipleship in this world.