Quotes about Interpretation

The point of all this is that the book of Exodus as we know it simply could not be as old as the thirteenth century BCE, and could not have been written by Moses.

It may be hard—sometimes impossible—to see the history in Israel's stories, but we do get a good picture of how these ancient Israelites experienced God.

What I discovered, and what I want to pass along to you in this book, is that this view of the Bible does not come from the Bible but from an anxiety over protecting the Bible and so regulating the faith of those who read it.

the Bible is ancient, ambiguous, and diverse.

Christians should not search through the creation stories for scientific information they believe it is important to see there. They should read it, as the New Testament writers did, as ancient stories transformed in Christ.

The real Jesus can only be truly understood from a later vantage point—interpreted after the resurrection when the broader implications of who Jesus was and what he did could be better grasped. That is the Jesus the Gospel writers give us, each in his own way.

The problem isn't the Bible. The problem is coming to the Bible with expectations it's not set up to bear.

Maybe the Bible isn't God's owner's manual for us that answers all our questions about God and lays a script out for us to follow as we walk along the Christian path.

If we think of the gospel as simply rolling right off the Old Testament tongue, we will be wrong. And we will fail to appreciate how creative the New Testament writers were in working out the day-to-day real-time implications of all of this.

As quite distinct from Jewish interpretation, the history of modern evangelical interpretation exhibits a strong degree of discomfort with the tensions and ambiguities of Scripture.

It is a fundamental misunderstanding of Genesis to expect it to answer questions generated by a modern worldview, such as whether the days were literal or figurative, or whether the days of creation can be lined up with modern science, or whether the flood was local or universal. The question that Genesis is prepared to answer is whether Yahweh, the God of Israel, is worthy of worship.

Then God said to Abimelech in the dream, “Yes, I know that you did this with a clear conscience, and so I have kept you from sinning against Me. That is why I did not let you touch her.