Quotes about Narrative

Paul the Jew, whose controlling story had always included the narrative whereby the living God overthrew the tyrant of Egypt and freed his slave-people, had come to believe that this great story had reached its God-ordained climax in the arrival of Israel's Messiah, who according to multiple ancient traditions would be the true Lord of the entire world. In being faithful to his people, God had been faithful to the whole creation.

It has forgotten that the gospels are replete with atonement theology, through and through—only they give it to us not as a neat little system, but as a powerful, sprawling, many-sided, richly revelatory narrative in which we are invited to find ourselves, or rather to lose ourselves and to be found again the other side.

The four gospels, again in their very different ways, are all written to tell the story of Jesus as the story of Israel, and the story of Israel's God, reaching their proper climax, so as thereby to tell the story of how Israel's God becomes king of the whole world.

only when we see Jesus's death in its proper connection to this entire narrative, can we begin to resolve the questions we want to ask about what the early Christians actually meant.

History is not just about events, but about motivations. Motivations, no doubt, float like icebergs, with much more out of sight than above the waterline. But there is often a good deal visible above the water, often including a strong implicit narrative. We can study that.

You cannot rescue someone from the scars of an abusive upbringing by replaying the same narrative on a cosmic scale and mouthing the word "love" as you do so.

Unless we are constantly aware, in reading the gospels, that they are telling the Jesus story in such a way as to bring out the Israel story, we will never hear their proper harmony.

For far too long now Christians have told the story of Jesus as if it hooked up not with the story of Israel, but simply with the story of human sin as in Genesis 3, skipping over the story of Israel

They are being offered a narrative, an historical story whose hope of 'salvation' lies not in a flight from history but in a great convulsive change within history, a transformation in which there will be continuity with the present as well as discontinuity.

Stories are a basic constituent of human life; they are, in fact, one key element within the total construction of a worldview. I

As I have written elsewhere, the larger biblical narrative offers us a framework for developing and taking forward a holistic mission which refuses to split apart full-on evangelism, telling people about Jesus with a view to bringing them to faith, and full-on kingdom-of-God work, labouring alongside anyone and everyone with a heart for [154] the common good so that God's sovereign and saving rule may be glimpsed on earth as in heaven.

The Christian churches in general have always been subject to the temptation to use the Bible to annotate the story we want to tell for ourselves, rather than allow the Bible to tell its own story and invite us to join in.