Quotes about World

Judging from the main portion of the history of the world, so far, justice is always in jeopardy.

Pointing to another world will never stop vice among us; shedding light over this world can alone help us.

The world does not need the church to talk about what is already possible. The work of the church is to battle the world's definition of what is believable and unbelievable.

Since we now live in a society—and a world—that is fitfully drifting toward fascism, the breaking of silence is altogether urgent. In the institutional life of the church, moreover, the breaking of silence by the testimony of the gospel often means breaking the silence among those who have a determined stake in maintaining the status quo.

They imagined that with a rightly honored commodity they could "purchase" security in a world that seemed devoid of the creator. "Godmaking" amid anxiety is a standard human procedure! But

Thus the teaching of Jesus attests to the possibility of God that the world has long since taken to be impossible. That is what is wonderful about his teaching.

The old limits of the possible have been exposed as fraudulent inventions designed to keep the powerless in their places. Jesus violates such invented limitations and opens the world to the impossible. He ends that defiant declaration with the admonition: "And blessed is anyone who takes no offense at me" (v. 23).

4. There is a text that looms in resilient power. There is a waiting congregation, perhaps not tired out, but too sure of self, pretending buoyancy where there might have been transformation. There is the voice that takes the old script and renders it to evoke a new world we had not yet witnessed (cf. Isa. 43:19). The fourth and final partner is this better world given as fresh revelation.

If I prove extravagant, I shall be more so from ignorance than willfulness. I am not wholly insensible to the pleasures of the world, therefore shall not be governed entirely by necessity; but I flatter myself, at least, in being able to restrain their gratification within due bonds.

We have lived by the assumption that what was good for us would be good for the world. We have been wrong. We must change our lives, so that it will be possible to live by the contrary assumption that what is good for the world will be good for us. . . We must recover the sense of the majesty of the creation and the ability to be worshipful in its presence. For it is only on the condition of humility and reverence before the world that our species will be able to remain in it.

I take literally the statement in the Gospel of John that God loves the world. I believe that the world was created and approved by love, that it subsists, coheres, and endures by love, and that, insofar as it is redeemable, it can be redeemed only by love. I believe that divine love, incarnate and indwelling in the world, summons the world always toward wholeness, which ultimately is reconciliation and atonement with God.

If you stop dreaming, you get complacent, and complacency never changes the world.