Quotes about World

What, in particular, might it mean to say that 'as Jesus was to Israel, so the Church should be for the world'?

When Paul talks in his letters about 'the gospel', he doesn't primarily mean 'the way you too can get saved'. He means 'the message that says that Jesus, the crucified and risen one, is the Lord of the whole world'.

Paul, like most Jews of his day and many subsequently, believed that in God's good purposes world history was divided into the "present age" (the time when the powers were still ruling) and the "age to come," when God would assume his rightful power at last. The dark powers invoked in paganism had held the world captive in the "present evil age," but now something new had happened:

There are good things going on in the wider world, and we must join in while always remaining on the lookout for the point where we will be asked to do something that goes against the grain of the gospel. There are wicked things going on in the wider world, and we must stand out against them while always remaining on the lookout for the point where we become mere dualists, retreating from the world, which is already charged with the grandeur of God.

The gospel was—and is—the powerful announcement that the world has a new lord and the summons to give him believing allegiance.

Conservatives have said that Jesus was bodily raised, while liberals have denied it, but neither group has seen the bodily resurrection as the launching of God's new creation within the present world order. And with that failure many other things have been lost as well.

For the early Christians, the revolution had happened on the first Good Friday. The "rulers and authorities" really had been dealt their death blow. This didn't mean, "So we can escape this world and go to heaven," but "Jesus is now Lord of this world, and we must live under his lordship and announce his kingdom.

We can be, and we are called to be, good-news people—people who themselves are being renewed by the good news, people through whom the good news is bringing healing and hope to the world at whatever level.

Rabbinic literature, though it includes plenty of material from before AD 135, tends to see everything in the light, not of a continuing story about God and Israel within the ongoing flow of world history, but of the much thinner, often dehistoricized world of Torah-piety.

Heaven's rule, God's rule, is thus to be put into practice in the world, resulting in salvation in both the present and the future, a salvation that is both for humans and, through saved humans, for the wider world. This is the solid basis for the mission of the church.

If Jesus had defeated the powers of the world in his death, his resurrection meant the launching of a new creation, a whole new world.

We are his poi?ma', his 'poem', his 'workmanship', wrote Paul (Ephesians 2.10), 'created . . . in King Jesus for the good works that he prepared' — not simply 'good works' of moral behaviour, but the fresh creativity whose rich variety reflects the lavish creativity of God himself, thereby offering a sign to the powers of the world that Jesus is lord and they are not (Ephesians 3.10—11).