Quotes about Social justice

We who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface hidden tension that is already alive

My friends, we cannot win the respect of the white people of the South or elsewhere if we are willing to trade the future of our children for our personal safety or comfort. Moreover, we must learn that passively to accept an unjust system is to cooperate with that system, and thereby to become a participant in its evil. ... 'Put up thy sword.

You may well ask: "Why direct action? Why sit-ins, marches and so forth? Isn't negotiation a better path?" You are quite right in calling for negotiation. Indeed, this is the very purpose of direct action. Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue.

My friends, I must say to you that we have not made a single gain in civil rights without determined legal and nonviolent pressure. Lamentably, it is an historical fact that privileged groups seldom give up their privileges voluntarily. Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups tend to be more immoral than individuals.

Ik raakte ervan overtuigd dat niet meewerken aan een slechte zaak net zo goed een morele verplichting inhoudt als meewerken aan iets goeds.

Geweldloos verzet kon volgens hem alleen vruchten afwerpen als de groepen waartegen het verzet werd gepleegd over enig moreel besef beschikten

The amazing aftermath of Birmingham, the sweeping Negro Revolution, revealed to people all over the land that there are no outsiders in all these fifty states of America. When a police dog buried his fangs in the ankle of a small child in Birmingham, he buried his fangs in the ankle of every American. The bell of man's inhumanity to man does not toll for any one man. It tolls for you, for me, for all of us.

This was not true for the Negro. There were two and one-half times as many jobless Negroes as whites in 1963, and their median income was half that of the white man. Many white Americans of good will have never connected bigotry with economic exploitation. They have deplored prejudice, but tolerated or ignored economic injustice. But the Negro knows that these two evils have a malignant kinship.

We've never made any gain in civil rights without constant, persistent, legal and nonviolent pressure. Don't let anybody make you feel that the problem will work itself out. For those who are telling me to keep my mouth shut, I can't do that.

To be worthy of its New Testament origin, the church must seek to transform both individual lives and the social situation that brings to many people anguish of spirit and cruel bondage.

History is the long and tragic story of the fact that privileged groups seldom give up their privileges voluntarily. Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups are more immoral than individuals.

Of all the forms of inequality, injustice in health is the most shocking and the most inhuman because it often results in physical death.