Quotes about Humility

When "doing" becomes divorced from "being", pious thoughts become a poor substitute for washing dirty feet.

Each time we deal a mortal blow to the ego, the pasch of Jesus is traced in our flesh. Each time we choose to walk the extra mile, to turn the other cheek, to embrace and not reject, to be compassionate and not competitive, to kiss and not bite, to forgive and not massage the latest bruise to our wounded ego, we are breaking through from death to life.

To live in the wisdom of accepted tenderness is to humbly acknowledge the limitations of the rational, scientific, finite mind and to freely embrace mystery.

Getting honest with ourselves does not make us unacceptable to God. It does not distance us from God, but draws us to Him—as nothing else can—and opens us anew to the flow of grace. While Jesus calls each of us to a more perfect life, we cannot achieve it on our own. To be alive is to be broken; to be broken is to stand in need of grace. It is only through grace that any of us could dare to hope that we could become more like Christ.

It is interesting that whenever the evangelists Mark, Luke, or John mention the apostles, they call the author of the first Gospel either Levi or Matthew. But in his own Gospel, he always refers to himself as "Matthew the publican," never wanting to forget who he was and always wanting to remember how low Jesus stooped to pick him up. We are publicans just like Matthew.

He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God." —Micah 6:8

Be even-tempered, content with second place, quick to forgive an offense," she remembers. "Forgive as quickly and completely as the Master forgave you. And regardless of what else you put on, wear love. It's your basic, all-purpose garment. Never be without it" (Colossians 3:13—14, The Message).

How readily we push Jesus Christ off his judgment seat and take our place there to pronounce on others (though we've neither the knowledge nor the authority to judge anyone.) None of us has ever seen a motive. Therefore, we don't know, we can't do anything more than suspect what inspires the action of another.

Jesus comes in the way of weakness, giving us the chance to love him and making us feel that we have something to give him.

The poor man and woman of the gospel have made peace with their flawed existence. They are aware of their lack of wholeness, their brokenness, the simple fact that they don't have it all together. While they do not excuse their sin, they are humbly aware that sin is precisely what has caused them to throw themselves at the mercy of the Father. They do not pretend to be anything but what they are: sinners saved by grace.

For the disciple of Jesus, being like a child means accepting oneself as being of little account, unimportant.

More than three hundred years ago, Claude de la Columbiere, commenting on the dinner Jesus attended in the home of Simon the Pharisee, wrote, "It is certain that of all those present, the one who most honors the Lord is Magdalene, who is so persuaded of the infinite mercy of God that all her sins appear to her as but an atom in the presence of this mercy.