Quotes about Authority

Pharaoh is clearly a metaphor. He embodies and represents raw, absolute, worldly power. He is, like Pilate after him, a stand-in for the whole of the empire. As the agent of the "empire of force," he reappears in many different personae.9

When we suffer from amnesia, every form of serious authority for faith is in question, and we live unauthorized lives of faith and practice unauthorized ministries.

The truth that is variously enacted by such agents is not an idea or a proposition. It is rather a habit of life that simply (!) refuses the totalizing claims of power. The governor, on behalf of the empire, will continue to ask, "What is truth?" And the apostles will continue to give answer, uncommonly unintimidated: "'We must obey God rather than any human authority'" (Acts 5:29).14

The royal dynasty of King David, as portrayed in the biblical text, was a tax-collecting, labor-exploiting, surplus-wealth-exhibiting regime.

power is not free to disregard truth.

The withdrawal of the king from the narrative exposes the king as an irrelevance. The one with all the power can do nothing to save. Because it is only "my God who saves.

With this phrase he is insisting that his power is not grounded in the usual authority of empire; it is not an authority that comes out of the end of a gun or a cannon in coercive or violent ways. His kingdom, his claim to authority, is indeed "divine" in that it is rooted in and derived from "the will of the father," whose intention for the world is quite unlike the intent of Rome.

subversives in the face of totalism have always had to speak twice in the same utterance, once for the official record and once for the truth of bodily reality.

The key players, it turns out, are those who refuse to be credentialed or curbed by traditional modes of power, who understand that the transformative power of truth is not a credible companion for consolidating modes of established power, but that truth characteristically runs beyond the confines of such power.

The outcome is to delegitimize and deconstruct the kings in effective ways in order to show that while they occupy the forms of power, they lack the substance of power.

It is a great thing when I discover I am no longer my own but His. If the ten shillings in my pocket belong to me, then I have full authority over them. But if they belong to another who has committed them to me in trust, then I cannot buy what I please with them, and I dare not lose them. Real Christian life begins with knowing this.

While the church is indeed to stand under the authority of the biblical witness, it must avoid bibliolatry and read Scripture with sensitivity to its particular historical contexts and its diverse literary forms.