Quotes about Power

It is no obvious or "natural" matter to resituate our lives with reference to the holy power and purpose of God. But that is what we do in prayer.

history consists primarily of speaking and being answered, crying and being heard. If that is true, it means there can be no history in the empire because the cries are never heard and the speaking is never answered. And if the task of prophecy is to empower people to engage in history, then it means evoking cries that expect answers, learning to address them where they will be taken seriously, and ceasing to look to the numbed and dull empire that never intended to answer in the first place.

The truth that is variously enacted by such agents is not an idea or a proposition. It is rather a habit of life that simply (!) refuses the totalizing claims of power. The governor, on behalf of the empire, will continue to ask, "What is truth?" And the apostles will continue to give answer, uncommonly unintimidated: "'We must obey God rather than any human authority'" (Acts 5:29).14

The news enacted by Elisha is reperformed by Jesus. It is, subsequently, performed in many other venues, sometimes by the followers of Jesus, sometimes by others who stand alongside the faithful followers of Jesus. In every such performance of the news, it is Gospel truth enacted as practical transformation that settled power can neither enact nor prevent.

The royal dynasty of King David, as portrayed in the biblical text, was a tax-collecting, labor-exploiting, surplus-wealth-exhibiting regime.

power is not free to disregard truth.

The withdrawal of the king from the narrative exposes the king as an irrelevance. The one with all the power can do nothing to save. Because it is only "my God who saves.

With this phrase he is insisting that his power is not grounded in the usual authority of empire; it is not an authority that comes out of the end of a gun or a cannon in coercive or violent ways. His kingdom, his claim to authority, is indeed "divine" in that it is rooted in and derived from "the will of the father," whose intention for the world is quite unlike the intent of Rome.

The power of King Jesus is intrinsically revolutionary and subversive against every repressive regime.

The old limits of the possible have been exposed as fraudulent inventions designed to keep the powerless in their places. Jesus violates such invented limitations and opens the world to the impossible. He ends that defiant declaration with the admonition: "And blessed is anyone who takes no offense at me" (v. 23).

4. There is a text that looms in resilient power. There is a waiting congregation, perhaps not tired out, but too sure of self, pretending buoyancy where there might have been transformation. There is the voice that takes the old script and renders it to evoke a new world we had not yet witnessed (cf. Isa. 43:19). The fourth and final partner is this better world given as fresh revelation.

subversives in the face of totalism have always had to speak twice in the same utterance, once for the official record and once for the truth of bodily reality.