Quotes about Power

The problem is that humans were made for a particular vocation, which they have rejected; that this rejection involves a turning away from the living God to worship idols; that this results in giving to the idols—"forces" within the creation—a power over humans and the world that was rightfully that of genuine humans; and that this leads to a slavery, which is ultimately the rule of death itself, the corruption and destruction of the good world made by the Creator.

idols get their power because humans, in sinning, give it to them. Deal with sin, and the idols are reduced to a tawdry heap of rubble. Deal with sin, and the world will glorify God.

A piety that sees death as the moment of "going home at last," the time when we are "called to God's eternal peace," has no quarrel with power-mongers who want to carve up the world to suit their own ends. Resurrection, by contrast, has always gone with a strong view of God's justice and of God as the good creator.

Jesus's followers themselves were to be given a new kind of task. The Great Jailer had been overpowered; now someone had to go and unlock the prison doors. Forgiveness of sins had been accomplished, robbing the idols of their power; someone had to go and announce the amnesty to "sinners" far and wide. And this had to be done by means of the new sort of power: the cross-resurrection-Spirit kind of power. The power of suffering love.

From the earliest writings we have, it was seen as the direct and necessary result of the creator God overthrowing on the cross the powers that had kept the nations captive. Up to now the nations had been enslaved; the cross had opened the gates to freedom.

The victory achieved by Jesus didn't stop Paul from being shipwrecked, but it did mean that when he got to Rome to announce God as king and Jesus as Lord, he would know that he came with the scent of victory already in his nostrils. The God who defeated death through Jesus and rescued Paul from the depths of the sea would enable him to look worldly emperors in the face without flinching.

The reign of the crucified Jesus only had to be announced for it to become effective.

The point is that this victory—the victory over all the powers, ultimately over death itself—was won through the representative and substitutionary death of Jesus, as Israel's Messiah, who died so that sins could be forgiven.

We humans have thus, by abrogating our own vocation, handed our power and authority to nondivine and nonhuman forces, which have then run rampant, spoiling human lives, ravaging the beautiful creation, and doing their best to turn God's world into a hell

If Jesus had defeated the powers of the world in his death, his resurrection meant the launching of a new creation, a whole new world.

James and John have been asking for the places at Jesus's right and left so as to accompany him as he completes the glorious work of bringing in God's kingdom, defeating all the powers that have held the human race captive. But those places are reserved for the two who are crucified alongside him as he hangs there with "King of the Jews" above his head.

we should never forget that when Jesus rose from the dead, as the paradigm, first example, and generating power of the whole new creation, the marks of the nails were not just visible on his hands and his feet. They were the way he was to be identified. When art comes to terms with both the wounds of the world and the promise of resurrection and learns how to express and respond to both at once, we will be on the way to a fresh vision, a fresh mission. A