Quotes about Redemption

So much the more men exalt themselves, so much the less will they surely be disposed to exalt God. 'Tis certainly a thing that God aims at in the disposition of things in the affair of redemption (if we allow the Scriptures to be a revelation of God's mind), that God should appear full, and man in himself empty, that God should appear all, and man nothing.

And each person of the Trinity is equally glorified in this work: there is an absolute dependence of the creature on every one for all: all is of the Father, all through the Son, and all in the Holy Ghost. Thus God appears in the work of redemption as all in all.

Faith abases men and exalts God, it gives all the glory of redemption to God alone.

Humility is a great ingredient of true faith: he that truly receives redemption, receives it as a little child: Mark x. 15, "Whosoever shall not receive the kingdom of heaven as a little child, he shall not enter therein.

May he at the last bind us to his triumphal carriage so that, although in bonds oppressed, we may participate in his victory!

He differentiated between Christianity as a religion like all the others—which attempt but fail to make an ethical way for man to climb to heaven of his own accord—and following Christ, who demands everything, including our very lives.

belongs to death, or, still more so, to the devil. We must buy it from him and return it to God, to whom it must really belong."—"If we inquire the will of God, free from all doubt and all mistrust, we shall discover it."—"Always give thanks for all things."—"Everything we cannot thank God for, we reproach him for.

Bonhoeffer was constantly trying to correct the idea of a false choice between God and humanity, or heaven and earth. God wanted to redeem humanity and to redeem this earth, not to abolish them.

We can pray only in Jesus Christ, with whom we shall also be heard.

Whitefield came to a realization that would have far-reaching effects. He saw that the Bible didn't teach that we must work harder at becoming perfect and holy, but that we must instead throw ourselves on God's mercy. Moral perfection wasn't the answer: Jesus was the answer. Jesus had been morally perfect and we weren't supposed to save ourselves—we were supposed to ask him to save us.

If our suffering has a purpose, it is infinitely easier to bear than if our suffering has no purpose and no larger meaning. When a mother endures childbirth, she knows that it is leading to something life changing and glorious.

Christ in us gives us over to death so that he can live within us. Thus our inner dying grows to meet that death from without. Christians receive their own death in this way, and in this way our physical death very truly becomes not the end but rather the fulfillment of our life with Jesus Christ.