Quotes about Redemption

Why did Christ become Man if not to save men by uniting them mystically with God through His own Sacred Humanity?

The beasts and the trees will one day share with us a new creation and we will see them as God sees them and know that they are very good. Meanwhile, if we embrace them for themselves, we discover both them and ourselves as evil. This is the fruit of the tree of the knowledge of good and evil—disgust with the things we have misused and hatred of ourselves for misusing them.

Good Shepherd, You have a wild and crazy sheep in love with thorns and brambles. But please don't get tired of looking for me! I know You won't. For You have found me. All I have to do is stay found.

Everything that happens to the poor, the meek, the desolate, the mourners, the despised, happens to Christ.

It was when Jonas was traveling as fast as he could away from Nineveh, toward Tharsis, that he was thrown overboard, and swallowed by a whale who took him where God wanted him to go.

Father, I love You Whom I do not know, and I embrace You Whom I do not see, and I abandon myself to You Whom I have offended because You love in me Your only begotten Son. You see Him in me, You embrace Him in me, because He has willed to identify Himself completely with me by that love which brought Him to death, for me, on the Cross.

But I think St. Peter and the twelve Apostles would have been rather surprised at the concept that Christ had been scourged and beaten by soldiers, cursed and crowned with thorns and subjected to unutterable contempt and finally nailed to the Cross and left to bleed to death in order that we might all become gentlemen.

I will give them a heart to understand that I am Yahweh, and they shall be my people and I will be their God when they return to me with all their heart. —JEREMIAH 24:7

It is only when we have lost all love of our selves for our own sakes that our past sins cease to give us any cause for suffering or for the anguish of shame. For the saints, when they remember their sins, do not remember the sins but the mercy of God, and therefore even past evil is turned by them into a present cause of joy and serves to glorify God.

Hence, too, the man who sins in spite of himself but does not love his sin, is not a sinner in the full sense of the word.

I am seen by You under the sky, and my offenses have been forgotten by You--but I have not forgotten them.

There are different kinds of fear. One of the most terrible is the sensation that you are likely to become, at any moment, the protagonist in a Graham Greene novel: the man who tries to be virtuous and who is, in a certain sense, holy, and yet who is overwhelmed by sin as if there were a kind of fatality about it.