Quotes about Baptism

Any investigator worthy of baptism becomes a convert worthy of saving.

Tragically, some people believe they are going to heaven when they die just because a few drops of water were sprinkled over their heads a few weeks after their birth. They have no personal faith, have never made a personal decision, and are banking on a hollow ceremony to save them. How absurd!

We should naturally expect that the baptism of infants, if enjoined at all, would have been enjoined in the law which instituted the ordinance of Christian baptism. But this law is silent on the subject of infants.

Multitudes have never been born again. They will go into eternity lost—while thinking they are saved because they belong to the church, or were baptized.

Nobody should ever doubt that in the washing of rebirth (Titus 3:5) absolutely all sins, from the least to the greatest, are altogether forgiven.

Always remember you have been given the power to forgive any offense, and in so doing, remove it from your awareness as far as the east is from the west. True Vision is his gift, allowing you to see no blame; forgiveness is your truest purpose in the life. Seventy times seven, always leaving the old self in a watery grave and rising to find no fault. That's grace, that's true baptism and that's good news...

Always remember . . . You have been given the power to forgive any offense, and in so doing, remove it from your awareness as far as the east is from the west. True vision is his gift, allowing you to see no blame; forgiveness is your truest purpose in this life. Seventy times seven, always, leaving the old self in a watery grave and rising to find no fault. That's grace, that's true baptism, and that's good news, wouldn't you say?

When Mark records the baptism of Jesus, he says that Jesus saw the heavens "splitting apart" (Mark 1:10 NLT). The Greek term for this word is the same used in Exodus 14:21 in the Greek Old Testament.* Exodus 14:21 is speaking about the "splitting apart" ("dividing") of the Red Sea at Israel's exodus.

Baptism, worship attendance, and church involvement are all appropriate, obedient responses to a relationship with God. However, they do not create or replace the relationship.

Perhaps baptism really ought to have some health warnings attached to it: 'If you take this step, if you go into these depths, it will be transfiguring, exhilarating, life-giving and very, very dangerous.' To be baptized into Jesus is not to be in what the world thinks of as a safe place. Jesus' first disciples discovered that in the Gospels, and his disciples have gone on discovering it ever since.

So baptism means being with Jesus 'in the depths': the depths of human need, including the depths of our own selves in their need — but also in the depths of God's love; in the depths where the Spirit is re-creating and refreshing human life as God meant it to be.

There are natures in which, if they love us, we are conscious of having a sort of baptism and consecration: they bind us over to rectitude and purity by their pure belief about us; and our sins become that worst kind of sacrilege which tears down the invisible altar of trust. 'If you are not good, non is good'--those little words may give a terrific meaning to responsibility, may hold a vitriolic intensity for remorse.