Quotes about Jesus

Such people, and their faithful ministers, shall be each other's crown of rejoicing: 1 Thess. ii. 19, 20, "For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? For ye are our glory and joy.

Bonhoeffer's rule never to speak about a brother in his absence. Bonhoeffer knew that living according to what Jesus taught in the Sermon on the Mount was not "natural" for anyone.

She was so pure and so brave and so singular in her faith and obedience to God that, perhaps like Francis of Assisi or even like Jesus himself, she challenges many of our deepest assumptions about what a life can be.

Jesus did not only communicate ideas and concepts and rules and principles for living. He lived. And by living with his disciples, he showed them what life was supposed to look like, what God had intended it to look like. It was not merely intellectual or merely spiritual. It was all these things together; it was something more. Bonhoeffer aimed to model the Christian life for his students. This led him to the idea that, to be a Christian, one must live with Christians.

Bonhoeffer was simply saying that if we wished truly to live, we must be prepared to die. And this was not bad news at all, but rather was the very best of good news imaginable. In fact it is called the good news or the gospel, and it is simply that Jesus has purchased for us a passage to eternal life, something so outrageous and unbelievable that most people really don't believe it and therefore ignore it.

if we appeal to Mary and the other saints before we appeal to Jesus himself, are we not effectively denying the Incarnation itself?

By praying "his" prayers—the Psalms of the Old Testament, which Jesus prayed—we effectively piggyback on them all the way to heaven.

We can pray only in Jesus Christ, with whom we shall also be heard.

Whitefield came to a realization that would have far-reaching effects. He saw that the Bible didn't teach that we must work harder at becoming perfect and holy, but that we must instead throw ourselves on God's mercy. Moral perfection wasn't the answer: Jesus was the answer. Jesus had been morally perfect and we weren't supposed to save ourselves—we were supposed to ask him to save us.

He's already done that for us. We need only accept his free gift. And if we see the magnitude of that gift, we are moved to do good things. But it is as gratitude for what God has already done in saving us, not as a way of earning our own salvation. Once we receive God's free gift of love in Jesus, we are properly moved to want to love him back and to love our fellow man.

Only in the cross and resurrection of Jesus Christ has death been drawn into God's power, and it must now serve God's own aims. It is not some fatalistic surrender but rather a living faith in Jesus Christ, who died and rose for us, that is able to cope profoundly with death.

The place where the questions about the reality of God and about the reality of the world are answered at the same time is characterized solely by the name: Jesus Christ. God and the world are enclosed in this name . . . we cannot speak rightly of either God or the world without speaking of Jesus Christ. All concepts of reality that ignore Jesus Christ are abstractions.