Quotes about Salvation

The object of Christology is not a purely theoretical knowledge but a profitable, wholesome knowledge of the salvation of God in Jesus Christ.

The "Nature Psalms" ... This understanding, and seeing, and hearing, is possible only ... in the enlightening of the eyes by the salvation of God ... But this seeing and hearing is not a projection of the believing subject, but an actual finding and seeing, and hearing! Here nothing is 'read into', but is only an understanding of the reality of revelation.

Worthy partakers are those who confess their sins in self-abhorrence, humiliation, faith in God's promises, and gratefulness of heart. This is the 'worthiness' that belongs to the Lord's Supper. It is not at all meritorious in nature, but is in complete harmony with what is signified and sealed in the Lord's Supper. It is a worthiness that coincides with a confession of 'unworthiness' and with trust in the salvation of God.

Lord, will those who are saved be few?" ... Jesus' answer seems so noncommittal, so evasive ... Strive to enter by the narrow door (Luke 13:23f.) ... this evasiveness is only apparent ... This is the answer to this question ... this question has been answered, once for all time.

Grace is at work even in fallen man ... to bend partially back in the right direction those human powers and endowments which were man left to himself would be wholly perverted.

Common grace ... an imperfect solution ... does centre our attention on the gracious act of God in protecting man's corrupt and apostate nature from total demonization.

The true nature of good works cannot be understood apart from Christ who is our 'sanctification' (1 Corinthians 1:30).

Sanctification is not the humanly operated successor to the divinely worked justification.

Genuine sanctification has a 'continued orientation toward justification.

The purpose of the God-breathed Scripture is not at all to provide a scientific gnosis in order to convey and increase human knowledge and wisdom, but to witness of the salvation of God unto faith. This approach does not mean to separate faith and knowledge. But the knowledge that is the unmistakable aim of Scripture is the knowledge of faith, which does not increase human wisdom, but is life eternal.

God ... is hidden from corrupt eyes, from the proud and disdainful, but revealed to those who in confession of sin and receptive faith are open to His grace. Salvation is preached in Christ: it is not necessary for one to travel a long way to overcome its hiddenness: he should simply accept this gift in faith.

Over and over the question addressed to Jesus arises in the history of the church: 'Lord, will those who are saved be few?' Jesus' answer seems so non-committal, so evasive: 'Strive to enter by the narrow door' (Luke 13:23f.). But this evasiveness is only apparent. This is the answer to this question. As long as we see only in a mirror, in riddles, many questions will remain unanswered, But this question has been answered, once for all time.