the overall health of any church or ministry depends primarily on the emotional and spiritual health of its leadership.

You would think the church and its leaders would be all for healthy leadership and whatever it takes to achieve it. But the truth is that there are parts of church leadership culture that actually work hard against it.

Gregory of Nazianus taught around AD 370: "The responsibility of pastoral office is great indeed, and no one ought to enter who has not deeply examined motive and ability, who has not struggled against call in the face of godly demands of office and the frailty of mere humanity.

The Council of Nicæa. An ecumenical council was a new experiment. Local councils had long since grown to be a recognised organ of the Church both for legislation and for judicial proceedings. But no precedent as yet prescribed, no ecclesiastical law or theological principle had as yet enthroned, the 'General Council' as the supreme expression of the Church's mind.

I think a pastor used to be viewed as the one-stop ministry shop. The pastor served on every committee, volunteered at every event, and made all the hospital visits. I think that is changing and I think that is healthy. Both for the pastor and the congregation.

MOYERS: A new king or new queen of England is given the coronation ring. CAMPBELL: Yes, because there's another aspect of the ring—it is a bondage. As king, you are bound to a principle. You are living not simply your own way. You have been marked. In initiation rites, when people are sacrificed and tattooed, they are bonded to another and to the society.

When God says to me, "obey," then I humbly bow my head, without compromising in the least my personal dignity, as a man.

As President, I have no eyes but constitutional eyes; I cannot see you.

I get asked, 'What do you miss most about being a pastor?' I think it's the intimacy, the incredible gift of intimacy. You go through death with somebody, with their families, and there's an intimacy that comes through that that is just incomparable.

I'm a reverend and a pastor. A pastor of the church. I go by usually pastor.

I am a pastor so I eat and breathe the Church.

If people don't know their pastor, it's easy to put the pastor on a pedestal and depersonalize him or her. It's also easy for pastors, who don't know their congregations, simply to classify congregants as saved or unsaved, involved or not involved, tithers or non-tithers.