Fourth, on November 11, 2018, President Trump attended the Paris Peace Forum to observe the hundredth anniversary of the end of World War I. French President Macron called nationalism (putting America first) treason. He defended the United Nations and the European Union, saying patriotism means putting world government first.

Examine then, and see if He be not the dispenser of kingdoms, who is Lord at once of the world which is ruled, and of man himself who rules; if He have not ordained the changes of dynasties, with their appointed seasons, who was before all time, and made the world a body of times; if the rise and the fall of states are not the work of Him, under whose sovereignty the human race once existed without states at all.

We can have no "50-50" allegiance in this country. Either a man is an American and nothing else, or he is not an American at all.

The government is us; we are the government, you and I.

There can be no fifty-fifty Americanism in this country. There is room here for only 100 % Americanism, only for those who are Americans and nothing else.

While President, I have been President, emphatically; I have used every ounce of power there was in the office.…I do not believe that any President ever had as thoroughly good a time as I have had, or has ever enjoyed himself as much.

Gradually, however, I was forced to abandon the effort to persuade them to come my way, and then I achieved results only by appealing over the heads of the Senate and House leaders to the people, who were the masters of both of us.

It is much safer to be subject than it is to command. Many live in obedience more from necessity than from love. Such become discontented and dejected on the slightest pretext; they will never gain peace of mind unless they subject themselves wholeheartedly for the love of God.

Justice is in subjects as well as in rulers.

Three things are required for a war to be just. Indeed, the first requirement is that the ruler at whose command the war is to be waged have the lawful authority to do so. . . . Second, there needs to be a just cause to wage war, namely, that the enemy deserve to have war waged against it because of some wrong it has inflicted. . . . Third, those waging war need to have a right intention, namely, an intention to promote good and avoid evil.

We call laws just from three perspectives: (1) from their end, namely, when they are ordained for the common good; (2) from their authority, namely, when the laws enacted do not surpass the power of the lawmakers; (3) from their form, namely, when they impose proportionately equal burdens on citizens for the common good.

There is no law, divine or human, that the saloon respects.