Quotes from Martin Luther King, Jr.

As if the weight of such a commitment to life and health of America were not enough, another burden of responsibility was placed upon me in 1964; and I cannot forget that the Nobel Peace Prize was also a commission, a commission to work harder than I had ever worked before for the brotherhood of man. This is a calling that takes me beyond national allegiances.

In deep disappointment I have wept over the laxity of the church. But be assured that my tears have been tears of love. There can be no deep disappointment where there is not deep love.

Whatever measure of influence I had as a result of the importance which the world attaches to the Nobel Peace Prize would have to be used to bring the philosophy of nonviolence to all the world's people who grapple with the age-old problem of racial injustice.

Above all, I see the preaching ministry as a dual process. On the one hand I must attempt to change the soul of individuals so that their societies may be changed. On the other I must attempt to change the societies so that the individual soul will have a change. Therefore, I must be concerned about unemployment, slums, and economic insecurity. I am a profound advocate of the social gospel.

Ever since the signing of the Declaration of Independence, America has manifested a schizophrenic personality on the question of race. She has been torn between selves - a self in which she has proudly professed democracy and a self in which she has sadly practiced the antithesis of democracy. The reality of slavery, has always had to confront the ideals of democracy and Christinanity.

Communism, avowedly secularistic and materialistic, has no place for God. This I could never accept, for as a Christian I believe that there is a creative personal power in this universe who is the ground and essence of all reality—a power that cannot be explained in materialistic terms. History is ultimately guided by spirit, not matter.

It is disappointment with the Christian church that appears to be more white than Christian, and with many white clergymen who prefer to remain silent behind the security of stained-glass windows.

Constructive ends can never give absolute moral justification to destructive means, because in the final analysis the end is preexistent in the means.

Did you ever stop to think that you can't leave for your job in the morning without being dependent upon most of the world?… Before you finish eating breakfast in the morning, you've depended on more than half the world. This is the way our universe is structured. It is its interrelated quality. We aren't going to have peace on earth until we recognize this basic fact of the interrelated structure of all reality. —Christmas Sermon on Peace, 1967

In those days the church was not merely a thermometer that recorded the ideas and principles of popular opinion; it was a thermostat that transformed the mores of society.

Morals cannot be legislated but behavior can be regulated. The law cannot make an employer love me, but it can keep him from refusing to hire me because of the color of my skin. We must depend on religion and education to alter the errors of the heart and mind; but meanwhile it is an immoral act to compel a man to accept injustice until another man's heart is set straight.

When people think about race problems they are too often more concerned with men than with God. The question usually asked is: 'What will my friends think if I am too friendly to Negroes or too liberal on the race question?' Men forget to ask: 'What will God think?